Grahan 2026

Solar and lunar eclipses, with the altitude of the eclipsed body at every contact — so you can see for yourself whether it is above the horizon where you are. Sutak is shown only where the eclipse is actually visible.

Tue, 17 February 2026

Annular solar eclipse

Not visible from Varanasi, Uttar Pradesh, India · 92.7% of the disc covered at greatest

No sutak, because the eclipse does not reach this place at all — its shadow never crosses here, so there is nothing to be seen and no window to observe.

4 eclipses in 2026, 1 visible from Varanasi, Uttar Pradesh, India

Date Eclipse Visible here Sutak
Tue, 17 February 2026 Annular solar eclipse No —
Tue, 3 March 2026 Total lunar eclipse Partly — from 17:59 09:14–18:47
Wed, 12 August 2026 Total solar eclipse No —
Fri, 28 August 2026 Partial lunar eclipse No —

Total lunar eclipse — Tue, 3 March 2026

Contact Time Moon altitude Counts ritually
Penumbral begins 14:14, 3 Mar -45.1° below the horizon no — penumbral only
Partial begins 15:19, 3 Mar -33.4° below the horizon yes — umbral
Totality begins 16:33, 3 Mar -18.5° below the horizon yes — umbral
Greatest eclipse 17:03, 3 Mar -12.3° below the horizon yes — umbral
Totality ends 17:33, 3 Mar -5.9° below the horizon yes — umbral
Partial ends 18:47, 3 Mar 9.6° above yes — umbral
Penumbral ends 19:53, 3 Mar 23.9° above no — penumbral only

Sutak

09:14, 3 Mar to 18:47, 3 Mar · for children, the elderly and the unwell, 15:05, 3 Mar onward

Measured back 3 prahars from the start of the prahar in which the eclipse begins here, and 1 prahar for the exempt. A prahar is an eighth of the day, not three hours, so a flat 9 hours would have given 08:59, 3 Mar instead — a difference of 15 minutes.

This one sits on a knife edge. The eclipse begins here within 1 minute of a prahar boundary, so a couple of minutes' difference in the moonrise convention moves sutak a whole prahar, to 06:19, 3 Mar. This is not a rare corner: a lunar eclipse happens at full moon, and a full Moon rises within minutes of sunset, which is itself a prahar boundary. Expect published times for eclipses like this one to disagree.

Partial lunar eclipse — Fri, 28 August 2026

Contact Time Moon altitude Counts ritually
Penumbral begins 06:53, 28 Aug -18.1° below the horizon no — penumbral only
Partial begins 08:03, 28 Aug -33.3° below the horizon yes — umbral
Greatest eclipse 09:42, 28 Aug -54.3° below the horizon yes — umbral
Partial ends 11:22, 28 Aug -71.3° below the horizon yes — umbral
Penumbral ends 12:32, 28 Aug -72.1° below the horizon no — penumbral only

No sutak. No sutak, because the umbral phase is not visible from this place — the eclipsed body is below the horizon throughout it. Sutak is observed only where the eclipse can be seen, so an eclipse happening on the far side of the Earth carries none here.

Why sutak depends on where you are

An eclipse is one event with one set of instants. Whether it can be seen depends entirely on whether the eclipsed body is above your horizon at the time — and a total lunar eclipse over the Pacific is not an eclipse in Varanasi in any sense a person there could check, because the Moon is under their feet.

Sutak carries that condition with it: it is observed where the eclipse is visible. So the altitudes in the tables above are not decoration — they are the test. Of the 4 eclipses in 2026, 1 can be seen from Varanasi, Uttar Pradesh, India and 1 carry sutak here.

Three rules that are easy to get wrong

Only the umbral phase counts. A lunar eclipse begins when the Moon touches the penumbra, but the ritual window runs from first to last contact with the umbra. Clipping the whole penumbral span to the horizon gives a window about an hour longer at each end than the panchangs publish.

So a penumbral eclipse carries no sutak at all. It never reaches the umbra. This is categorical, not a question of how faint the eclipse is: the penumbral eclipse of 20 February 2027 has a penumbral magnitude of 0.91, comfortably above the roughly 0.6 at which shading becomes detectable, and still carries none.

Sutak ends at the horizon, not at last contact. If the Moon sets while still eclipsed, sutak ends at moonset — the remaining phases happen where you cannot see them.

What this page does not compute

The path of totality. The page says whether a solar eclipse is visible from your city and how much of the disc is covered there; it does not draw the central line or say where to travel to see totality.

Which observances belong in the window. What may be eaten, cooked, kept or done during sutak, and the specific guidance given to pregnant women, vary by tradition and by family. The page computes when the window is, and leaves what fills it to the practice you follow.

A single authoritative sutak time. Where the eclipse begins near a prahar boundary the page shows both candidates rather than picking one, because the choice genuinely moves the answer by three hours and different publishers make it differently.

How this was calculated — and why another panchang may differ
Ayanamsa
Lahiri (Chitrapaksha) — Government of India standard
mean 24°13′35.78″ · true 24°13′42.98″

Positions are computed from the mean value; printed panchangs usually quote the true value, which adds nutation. Both are shown so the number you see elsewhere is recognisable.

Sunrise
Upper limb, refracted — the same rise and set convention the panchang pages use, so the two cannot disagree about moonrise

Every element below is read at sunrise, so this choice moves the boundaries. The two common conventions differ by three to five minutes, which matters on any day a tithi ends inside that gap.

Ephemeris
astronomy-engine 2.1.19 — lunar eclipse contacts from the geocentric peak and semi-durations; solar contacts from the place-aware local search, which reports the Sun's altitude at each; horizon crossings bisected to the second
Time zone
UTC+05:30

Resolved for this date, not assumed. India used Madras Mean Time until 1906 and wartime daylight saving from 1942 to 1945.

Julian Day (UT)
2461206.270833
Algorithm
v1.0.0
Place data
GeoNames, used under CC BY 4.0

Every populated place in India plus every city worldwide over 15,000, with the IANA zone each one actually sits in. Coordinates are the gazetteer's; elevation is only held for the curated cities, so a looked-up place is treated as being at sea level, which moves sunrise by under a minute for anywhere below about 1.5 km.

Why another panchang may not agree

Disagreements are almost never about astronomy. Modern ephemerides agree on where the Sun and Moon are to within a fraction of an arcsecond. They are about convention:

  • A different ayanamsa. Lahiri and Raman sit about 1.2° apart, which is roughly a tenth of a nakshatra — so about one chart in ten lands on a different birth star.
  • A different sunrise definition. Upper limb with refraction, or the centre of the disc geometrically.
  • Drik versus Vakya. Drik computes real positions; Vakya follows older tabular methods that can differ by a day on the tithi.
  • A different place. Panchangs are location-specific. A panchang printed for one city is wrong for another.

One property is worth knowing because it settles many arguments: tithi and karana do not depend on the ayanamsa at all. They are computed from the angle between the Sun and Moon, so the offset cancels exactly. If two panchangs disagree on tithi, the cause is the sunrise rule or the location — never the ayanamsa. Nakshatra, rashi and yoga do shift with it.

The ayanamsa does not move an eclipse: an eclipse is a geometric alignment, not a sidereal longitude, so the contact times here are identical under Lahiri, Raman and Krishnamurti. What does move is sutak, and by a lot. It is measured on prahar boundaries, a prahar being an eighth of the day rather than three hours, and the eclipse's local onset for a lunar eclipse is usually moonrise — which is convention-dependent to a few minutes. Because a full Moon rises within minutes of sunset, and sunset is a prahar boundary, those few minutes can move sutak by a whole prahar. Moonrise here agrees to within thirty seconds with the figure ARIES, an institute of India's Department of Science and Technology, published for Nainital on 3 March 2026; Drik Panchang's Delhi moonrise for the same evening is about four minutes later, which is enough to shift its published sutak by nearly three hours relative to the other reading. Both are shown where the case is close.

An eclipse is one event. It happens at one set of instants, and those instants are the same whether you read them in Varanasi, Lisbon or Auckland.

Whether you can see it is an entirely different question, and it has a different answer in each of those places.

That distinction is the whole of this page. It sounds like pedantry until you notice what rests on it.

Sutak carries a condition, and the condition is visibility

Sutak is the period before and during an eclipse in which ordinary activity is set aside. The rule that fixes its length is quoted everywhere: twelve hours before a solar eclipse, nine before a lunar one.

The rule that fixes whether it applies at all is quoted much less. Sutak is observed where the eclipse is visible. Drik Panchang states it plainly and enforces it in its data, ask its pages about an eclipse that misses your city and every sutak field reads "Not Applicable".

So a page that prints a sutak window without testing visibility has not made a rounding error. It has applied a rule while skipping the rule's own precondition.

The test is not subtle. A lunar eclipse is visible wherever the Moon is above the horizon while it is happening. If the Moon is below your horizon throughout, there is nothing to see, and the tradition says there is nothing to observe either.

Which is why this page prints altitudes

Every contact time on this page carries the altitude of the eclipsed body, in degrees, as seen from the city you selected. Positive is above the horizon. Negative is below it.

Here is what that looks like for the total lunar eclipse of 3 March 2026, read from Varanasi:

ContactMoon's altitude
Penumbral begins−45.1°
Partial begins−33.4°
Totality begins−18.5°
Greatest eclipse−12.3°
Totality ends−5.9°
Partial ends+9.6°
Penumbral ends+23.9°

Read it downward. The eclipse begins with the Moon forty-five degrees below the horizon, roughly underfoot. Totality happens, entirely, while the Moon is still down. The Moon rises during the closing partial phase, and an observer in Varanasi sees the last hour or so of a total lunar eclipse and no totality whatsoever.

You do not have to take my word for any of that. The altitudes are printed, and the astronomy that produces them is the same astronomy behind a sunrise time.

The partly visible case is common, and it is not rounded away

That March 2026 eclipse is not an oddity. The Moon rises or sets in the middle of a lunar eclipse often, and there are Sanskrit terms for both cases, grastodaya for rising already eclipsed, grastastamaya for setting while still eclipsed. Monier-Williams and Apte both gloss the second one. The categories are old because the situation is common.

The page reports the window that is actually watchable, found by locating the horizon crossing rather than by rounding the eclipse to visible or invisible. For 3 March 2026 at Varanasi that window opens at moonrise and closes at the last penumbral contact.

Three rules that are easy to get wrong

Only the umbral phase counts. A lunar eclipse begins when the Moon touches the penumbra, the outer shadow, where the dimming is so slight it is often invisible to the naked eye. Ritual observance runs from first to last contact with the umbra, the dark shadow. A calculator that clips the whole penumbral span to the horizon produces a window about an hour longer at each end than any Indian panchang publishes.

So a penumbral eclipse carries no sutak at all. It never reaches the umbra. This is categorical rather than a matter of how faint the eclipse is, which is worth stating because the obvious guess is wrong: the penumbral eclipse of 20 February 2027 has a penumbral magnitude of 0.91, comfortably above the roughly 0.6 at which shading becomes detectable, and it still carries none.

Sutak ends at the horizon, not at last contact. If the Moon sets while still eclipsed, the remaining phases happen where you cannot see them, and sutak ends at moonset. For London on 28 August 2026 that is forty-one minutes before the last umbral contact.

The part where the published times disagree, and why

Here the page has something to say that I have not seen anywhere else.

Sutak does not begin a flat twelve or nine hours before the eclipse. That is the figure every source quotes (including the panchangs' own explainer pages) and it is not what those same panchangs compute.

A prahar is an eighth of the day. Not three hours: the daylight is divided into four parts and the night into four more, so a prahar runs from under two and a half hours to over three and a half depending on the season and how far north you are. Sutak begins a whole number of prahars back from the start of the prahar in which the eclipse begins locally, four for a solar eclipse, three for a lunar one, and one for children, the elderly and the unwell.

That rule reproduces published windows to the minute. For 3 March 2026, Delhi comes out at 09:38 against a published 09:39, and Bengaluru at 09:33 against 09:33. For 7 September 2025 at Delhi (a case with the onset falling in a night prahar, which shifts the count by one) 12:18 against a published 12:19.

The flat nine hours would have given 12:56 for that last one. Nearly forty minutes out.

This page shows both figures and names the difference, because the round number is the one people have been told and the prahar figure is the one the almanacs use.

And a knife edge that is built into the geometry

A lunar eclipse happens at full moon. A full Moon rises within minutes of sunset, and that is what being opposite the Sun means. And sunset is itself a prahar boundary, the one dividing the last day-prahar from the first night-prahar.

So for every eclipse where the Moon rises already eclipsed, the moment the eclipse becomes locally visible sits almost exactly on a prahar boundary. Which side of it the onset falls decides sutak to within a whole prahar, close to three hours.

This is not a rare corner. It is guaranteed by the geometry, and it is a large part of why published sutak times for such eclipses disagree between publishers.

The page says when an eclipse is in that state, gives the gap to the boundary in minutes, and shows the window the other side would produce. Where it has to choose, it takes the reading the geometry supports: a full Moon rises at or after sunset, so the onset belongs to the night. Sunset here agrees with Drik Panchang to four seconds, while moonrise is convention-dependent to several minutes, and this site's moonrise sits within thirty seconds of the figure ARIES, an institute of India's Department of Science and Technology, published for Nainital that same evening.

Why a lunar eclipse is seen by half the world and a solar one by a sliver

There is an asymmetry here that explains a good deal of what the tables show, and it is not often spelled out.

A lunar eclipse is the Moon entering the Earth's shadow. The Moon is a single object, and it either is in the shadow or it is not. Anyone who can see the Moon at that moment sees the eclipse, which means everyone on the night side of the Earth: rather more than a hemisphere, since the eclipse takes hours and the Earth turns underneath it. Nothing about the appearance changes with where you stand.

A solar eclipse is the Moon's shadow falling on the Earth. That shadow is small. The dark inner cone that produces totality is at most about 270 kilometres across where it touches the ground, and it sweeps a narrow track. Step outside the track and the Sun is merely notched; step a thousand kilometres away and nothing happens at all.

So the two behave in opposite ways. Solar eclipses are the more frequent of the two, and most people alive have never seen one become total. Lunar eclipses are less frequent and far more widely seen. This is why the tables on this page treat them differently: a solar eclipse that misses your city is listed with no local contact times at all, because it genuinely has none there, while a lunar eclipse that misses you still has its global instants printed beside the note that the Moon was down.

Why eclipses arrive in pairs, about six months apart

Look at any run of eclipse dates and a pattern shows up quickly. They cluster. A solar eclipse turns up within a fortnight of a lunar one, then nothing for months, then another pair.

The reason is that the Moon's orbit is tilted about five degrees against the plane of the Earth's orbit. Most new moons pass above or below the Sun rather than across it, and most full moons pass above or below the Earth's shadow. An eclipse needs the Moon to be near one of the two points where the tilted orbit crosses that plane, and the Sun to be near the same place.

That alignment holds for a window of a few weeks, twice a year. Inside such a window a new moon gives a solar eclipse and the full moon a fortnight either side gives a lunar one, which is why they come in twos and threes. Between windows there is nothing to compute.

Those crossing points are the lunar nodes, and Indian astronomy has names for them: Rahu and Ketu. Whatever else has been built on those names, the underlying object is a geometric fact about two tilted orbits, and it is the same fact that predicts when the next eclipse season falls.

Why the ayanamsa selector does nothing here

Every other page on this site changes its answer when you switch between Lahiri, Raman and Krishnamurti. This one does not, and the reason is worth a sentence.

An eclipse is a geometric alignment of three bodies. It is not a position measured against the stars. The ayanamsa is an offset between the tropical and sidereal zodiacs, and shifting a coordinate system does not move the Moon into the Earth's shadow any earlier. So the contact times are identical under all three, and saying so out loud seemed better than leaving a selector that quietly does nothing.

Sutak, by contrast, moves a great deal, though not with the ayanamsa. It moves with the prahar arithmetic and with the moonrise convention, as above.

What the page does not compute

The path of totality. It tells you whether a solar eclipse is visible from your city and how much of the disc is covered there. It does not draw the central line or advise where to travel.

Which observances belong in the window. What may be eaten, cooked or kept during sutak, and the specific guidance given to pregnant women, vary by tradition and by family. The page computes when the window is. What fills it is for the practice you follow.

A single authoritative sutak time, in the cases where the eclipse begins near a prahar boundary. Both candidates are shown, because the choice genuinely moves the answer by three hours and different publishers make it differently. Printing one and calling it settled would be the easier thing to do and the less honest one.

What it does compute, and how you can check it

Contact times from an open-source ephemeris, with the altitude of the eclipsed body at each one. The visible sub-interval, found by locating the horizon crossing to the second. The sutak window on the prahar rule, the same window on the flat rule, and the gap between them.

The greatest-eclipse instants agree with published values to the minute, including the total solar eclipse of 8 April 2024, whose greatest point this computes at 25.3°N 104.1°W.

None of that is a claim you have to accept. Every number on the page is either an instant you can look up or an altitude you can check against where the Moon actually was.

Common questions

Is sutak observed if the grahan is not visible in my city?

No. Sutak is conventionally observed only where the eclipse can actually be seen, and the computational panchangs enforce that rather than merely stating it — ask them about an eclipse that misses your city and every sutak field reads Not Applicable. That is why this page prints the altitude of the Sun or Moon at every contact time: if the body is below your horizon throughout, there is nothing to see and no window to observe, and the page says so instead of printing a sutak time anyway.

Why does a penumbral lunar eclipse have no sutak?

Because ritual observance runs from first to last contact with the umbra, the Earth's dark shadow, and a penumbral eclipse never reaches it. The rule is categorical rather than a judgement about faintness. The penumbral eclipse of 20 February 2027 has a penumbral magnitude of 0.91, well above the roughly 0.6 at which shading becomes detectable at all, and it still carries none.

Sutak is said to begin 9 hours before a lunar eclipse. Why does this page show a different time?

Because nine hours is the figure everyone quotes and not the figure the almanacs compute. A prahar is an eighth of the day rather than three fixed hours, so its length changes with the season and the latitude. Sutak begins a whole number of prahars back from the start of the prahar in which the eclipse begins locally: three for a lunar eclipse, four for a solar one, one for children, the elderly and the unwell. This page shows both the prahar figure and the flat one, and names the gap between them.

Why do different websites give different sutak times for the same eclipse?

Most often because of where the eclipse begins relative to a prahar boundary. A lunar eclipse happens at full moon, a full Moon rises within minutes of sunset, and sunset is itself a prahar boundary — so for any eclipse whose Moon rises already eclipsed, a couple of minutes of difference in the moonrise convention moves sutak by a whole prahar, close to three hours. The page flags when an eclipse is in that state and shows both candidate windows rather than presenting one as settled.

Does the ayanamsa change the eclipse timings?

No, and this is the one page on the site where it does not. An eclipse is a geometric alignment of three bodies rather than a position measured against the stars, so shifting between Lahiri, Raman and Krishnamurti does not move the Moon into the Earth's shadow any earlier. The contact times are identical under all three. What does move is sutak, through the prahar arithmetic and the local moonrise.